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The Old Buddha
The
Old Buddha, Siddartha the Sakyan, was a relativist.
He
existed as and in an (empty of abiding essence) analogue reality, i.e. in an
endless stream of arising and ceasing, called Samsara.
The
only way to get out of the friction (i.e. as uncertainty or incompletion,
hence anatta) caused by being swept along helplessly in the stream and
eliminate the resulting suffering was to quit the stream (or swim at/as its
head.) @rest status, i.e. nirvana,
happened beyond the stream.
He
experienced himself as a transient dependent (or slave) effect. That
appeared to him to be the cause of his suffering. He ends suffering by
eliminating the causes (or conditions) of himself-as-effect.
Logic
action is proven by shutting down oneself as stream (or wavelet), resulting
in awakening (a consequence of the recovery of initial state energy), then
joy, followed by rest ≈ nirvana.
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The New Buddha
The New Buddha is a
quantist.
He exists
as a discretely discontinuous series of (absolute but momentary) quanta
in/as a digital, i.e. a quantum mechanical space (i.e. condensate or
‘ground’).
He overcomes
the suffering of his world by cutting or slicing, hence stopping his (or a)
series of quanta (on-end), that is to say, by deciding his (or a) series,
thus quantizing it.
He
experiences himself as an endless, hence uncertain (viz. Heisenberg) and
incomplete (viz. Gödel) series. Uncertainty and incompletion (hence
non-logic action) are the cause of his suffering. He ends suffering by
deciding, i.e. stopping the series, thus quantizing it.
Logic
action, leading to ecstatic release (or liberation + enlightenment) is
proven first by series ending ≈ quantization, then by collision with a random
quantum in a relativity vacuum and which creates a moment of absolute,
hence true self-realization, then joy, followed by rest ≈ nirvana.
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